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<a href="https://landing.churchdesk.com/en-gb/file/2979c861-88c8-48bd-a39c-988f9b6d522f" target="_blank">Click here</a>&nbsp;for our Newsletter to see what is coming up at the Church for the next quarter including information about our APCM, Services and Events.

St Mary Church, Banbury

Click here for our Newsletter to see what is coming up at the Church for the next quarter including information about our APCM, Services and Events.

The Church Newsletter, Published May 2025

Reading
Joel 2.1-2, 12-17

&nbsp;2&nbsp; Blow the trumpet in Zion;
&nbsp;&nbsp;&nbsp; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord&nbsp; is coming, it is near-

&nbsp;2&nbsp;&nbsp; a day of darkness and gloom, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.

&nbsp;12&nbsp;&nbsp; Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning;

&nbsp;13 rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing.

&nbsp;14&nbsp;&nbsp; Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God?

&nbsp;15&nbsp;&nbsp; Blow the trumpet in Zion;

&nbsp;&nbsp;&nbsp; sanctify a fast; call a solemn assembly;

&nbsp;16 gather the people. Sanctify the congregation;

&nbsp;&nbsp;&nbsp; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy.

&nbsp;17&nbsp;&nbsp; Between the vestibule and the altar let the priests, the ministers of the Lord, weep. Let them say, ‘Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples,

&nbsp;&nbsp;&nbsp; “Where is their God?”&nbsp; ’

&nbsp;Gospel
Matthew 6.1-6, 16-21

&nbsp;6&nbsp; ‘Beware of practising your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
2&nbsp;&nbsp; ‘So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.

&nbsp;3&nbsp; But when you give alms, do not let your left hand know what your right hand is doing,

&nbsp;4&nbsp; so that your alms may be done in secret; and your Father who sees in secret will reward you.

5&nbsp;&nbsp; ‘And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.

&nbsp;6&nbsp; But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

16&nbsp;&nbsp; ‘And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward.

&nbsp;17&nbsp; But when you fast, put oil on your head and wash your face,

&nbsp;18&nbsp; so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.

19&nbsp;&nbsp; ‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal;

&nbsp;20&nbsp; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.

&nbsp;21&nbsp; For where your treasure is, there your heart will be also.

&nbsp;

Ash Wednesday homily

It might feel on hearing these two readings that they are in conflict with each other. Our first reading from Joel is encouraging the people to sound the trumpet sanctify a fast and call an assembly. Yet in our gospel reading we have Jesus encouraging people to fast and give alms in secret. What our readings are helping us understand is that fasting and the imposition of ashes are a great way of showing our faith to those who have no faith, but Jesus is giving us a warning not to make our fasting or outward giving a competition and so taking away the focus of these acts, which should be on God.

&nbsp;

Our reading from Joel is set at a time during and after Jerusalem’s destruction. It would have been a really difficult period and many of the Israelites turned away from God because they felt abandoned. Yet the Prophet Joel is encouraging the people to turn back to God despite the darkness and destruction happening all around them and that the only way that the darkness could be overcome, is through God.

Throughout the Old Testament we read how various people would use ash as a way of showing sorrow. Stories about someone dying or being hurt, people will put on sackcloth and sit in ashes as an outward sign that they were grieving. It isn’t clear when this custom translated into putting ashes in the shape of the cross on people’s foreheads, but it is thought to have originated during the papacy of Gregory the great between 590 and 604. By 1091 it had become a universal custom in the Western church.
This act of showing sorrow is quite unusual in Western society today. I think we’re so focused on showing our happy or good selves that it’s difficult to feel comfortable showing the times when we’re not feeling good. However, I think we are getting better at accepting that we have both good and bad days and times in our lives. I was offering pastoral support to someone recently, and they said that when someone is walking by and says how are you, they wanted to have the courage to say, actually I’m not doing that great at the moment.

Just showing our good side to the world is exhausting because it means suppressing our true selves. It also puts pressure on others around us to do the same and so continues this monotonous cycle of only showing our perfect selves.

It's a bit like what Jesus is saying in our gospel reading from Matthew. Jesus is drawing out some negative examples from both Jewish and gentile communities of people who are just showing their good side. People who are all about showing what a strong faith they have for the benefit of people around them rather than for God. Jesus then goes further by condemning the custom of covering the face with ash, which was an outward sign of someone fasting because they were sad and says that we should put oil on our faces so that we look healthy.

&nbsp;

It’s interesting therefore that this gospel reading is used on a day when we put a cross of ashes on our foreheads for all to see! Doesn’t this feel a bit like we're showing off!?


Well originally the use of crosses in ash on the foreheads of Christians denoted those who were wanting to be reconciled to their community for a sin they had committed. It was up to the surrounding community to pray for that person to be reconciled and to feel sorrow for them. I really like that idea of a community coming together to pray for someone who is struggling. It's not about saying woah is me, feel sorry for me, it's about showing others that we need help and a community stepping up to being alongside those in need.
The cross of ashes doesn’t show off how faithful we are, it reminds us how sinful we are and by each of us having the cross of ash it shows each of us that we are all equally sinful and all equally need to pray for each other and for ourselves. &nbsp;

We are a community of sinners who are striving to be Christ like, but we can only do that by praying for each other and helping each other. Not by showing off how pious or faithful we are, but by showing our true selves with all our flaws and accepting ourselves with those flaws. Jesus intervenes for us so that we can have a way of coming back to our communities even when we are sinful. We don’t need to sacrifice a bull or sacrifice our own life when we do something wrong. Jesus is there to pick us up from our brokenness and say you are still loved, you don’t have to show your perfect face today. The cross of ash on our foreheads reminds us that it is ok to not be perfect, God sees all the good and all the bad that we do but still loves us.

As we begin this time of Lent let us pray for each other, for ourselves and for the sins we have committed. Let us sit with our sorrow and then give thanks for the coming of Jesus Christ who breaks the bonds of sin.
Amen

Reading

Joel 2.1-2, 12-17

2 Blow the trumpet in Zion;

sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near-

2 a day of darkness and gloom, a day of clouds and thick dar...

Ash Wednesday homily 2025

Sermon Sunday 12th January 2025 Epiphany Baptism of Christ
Isaiah 43. 1-7 do not fear, I have called you by name you are mine

Pslam 29

Acts 8 14-17

Luke 3. 15-17, 21-22 baptism of Christ

&nbsp;Epiphany is the season of revelation. It is a time when the lectionary provides us with readings from scripture which reveal who Jesus is and what God’s relationship is with his people. These readings throughout this season, are providing a foundation for us to better understand our faith. I wonder if through this season of revelation, this might be a good time to think what God is revealing to us about our own relationship with God.
In our reading from Isaiah the Israelites or more specifically the tribe of Judah, have been in captivity in Babylon, but now they have been released from that captivity and brought home from exile. Their subjugation had been the result of their lack of faith in God. They had not been maintaining their relationship with God through prayer and worship, which resulted in their downfall. Yet God doesn’t give up on them and they are redeemed. Do not fear, for I have redeemed you, I have called you by name you are mine. God is making it clear that they are his people no matter what, even if they make mistakes, God does not give up. Yet the next line is interesting. It says, ‘When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned.’ God is alongside us through good times and bad, but it is clear that we have to go through hard times. Although God assures us if we trust in him the fire will not burn us, we still have to go through the fire metaphorically speaking. I think this is helpful to hold on to because so often people think believing in God protects us from the fire happening, when belief and developing a relationship with God gives us the strength not to be burned up in the flames. When we pray; when we take time to listen to what God is saying to us through scripture and through our relationships with our brothers and sisters in Christ, we are better able to discern what the Holy Spirit is saying to us. What might God be calling you to do?

In our reading from Acts we have an interesting story about the Samaritans welcoming the message of Jesus and being baptised in his name, yet it is not until Peter and John go and pray and lay hands on the people that the Holy Sprit comes upon the Samaritans. As we know the Samaritans are descendants of the Israelites of the northern Kingdom and have been in conflict with the Jewish people for centuries. So, for the Samaritans to not only be welcomed into the church, but also have the Holy Spirit came upon them, is a big statement about the early church or this Jesus movement. I have called you by name you are mine. All people, all nations are included in this call from God. We are all called, we just need to open our eyes and our ears to the message of the gospels. What is God calling us too?

This morning’s Gospel passage was Luke’s version of Jesus’ baptism, the moment when Jesus starts his official ministry. It’s quite a different interpretation of Jesus’ baptism than the other gospels. It describes Jesus being baptised along with other people, rather than on his own. ‘Now when all the people were baptised, and when Jesus also had been baptised and was praying, the heaven was opened.’ Luke had talked previously about John the Baptist being imprisoned, so it isn’t even clear that he was baptised by John. What is similar in this version and in Matthew and Mark’s is the opening of the heavens and the Holy Spirit descending upon Jesus. What’s interesting in Luke’s version is that it doesn’t happen dramatically after he emerges from the waters, but actually while he was praying. It’s as if Jesus, through prayer, is talking to the Father and the heavens open and the Father responds. The Father is confirming to Jesus that he is on the path that he has chosen for him. The Father is affirming Jesus’ sense that he is being called. Now I’m pretty sure the heavens will not open before you if God is calling you towards some kind of ministry, but as you develop a relationship with God, you will have moments where something will happen and you will come to realise that it is God working through the Holy Spirit to point you in the direction of the path that God has set before you.

As a vocation's advisor for the Diocese, I talk to people about their sense of calling, usually more specifically around a particular ministry. I hear many people talk about the things they have seen or experienced that made them realise that the Holy Spirit was alongside them, showing them what God was asking of them.

I know the language of vocation can be a bit off putting for some – we talk about the gift of all vocations, but often the church is really thinking about these as steps on the way to particular recognised forms of ministry. It’s important to state clearly that God calls us to many ways of serving – and just like Paul’s the body of Christ image in 1 Cor 12 – all parts of the body are not only necessary but vital.

People can also be put off by the idea of vocation because it can sometimes sound like a onetime done deal – God calls you to this or that role or means of service – that’s you done, get on with it.

You might be thinking, but I wanted to be a nurse not teacher, or I wanted to sing in the choir not be a church warden. Well, maybe we should think of vocation as something that gets renewed, refreshed, something that can change and develop. And maybe that’s true of ordained ministries too. Ministers also sometimes feel fixed up and set on a path that makes them feel they have to be the finished article from the beginning to the end of their ministry. My vocation has changed, and will still change, and I need you to help me discern that. So don’t think of vocation as tying you down – think of it as what God is calling you to now, what fits with the gifts God has given you and the potential you don’t necessarily see.

As disciples of Christ, all of us have a calling to be part of a Christian community and offer our gifts to the community in different ways. We cannot be Christians without a community around us, worshipping together, praying together, and helping each other to discern the work of the Holy Spirit and the coming of the Kingdom of God.

So, as we continue through epiphany let us all keep our eyes and ears open to the work of the Holy Spirit in our community and consider what God might be calling us to.

Do not fear, for I have redeemed you, I have called you by name, you are mine.

Amen.

Sermon Sunday 12th January 2025 Epiphany Baptism of Christ

Isaiah 43. 1-7 do not fear, I have called you by name you are mine

Pslam 29

Acts 8 14-17

Luke 3. 15-17, 21-22 baptism of Christ

Epiphany is the season of revelation. It is a time when...

Sermon Sunday 12th January Epiphany Baptism of Christ

PREPARATION OF NEW ELECTORAL ROLL
Under the Church Representation Rules a new Church Electoral Roll is being prepared. All persons who wish to have their names entered on the new Roll, whether their names are entered on the present Roll or not, are requested to apply for enrolment.<a href="https://forms.churchdesk.com/f/GJGpMgrVJZ" target="_blank">Click here</a> to complete the form.

PREPARATION OF NEW ELECTORAL ROLL

Under the Church Representation Rules a new Church Electoral Roll is being prepared. All persons who wish to have their names entered on the new Roll, whether their names are entered on the present Roll or not, a...

The Church Newsletter, Published May 2025

Ash Wednesday homily 2025

Sermon Sunday 12th January Epiphany Baptism of Christ

The New Church Electoral Roll for 2025